I almost punched a monk. Well, not really, but the thought did cross my mind. If you've been reading this far, you may notice that India and I have had our differences. And, maybe I've been a little hard on Mother India at times. So, without the harshness (and without punching anyone) I'll take this opportunity to celebrate the differences before I leave tomorrow.
I'll start by commending the tolerant meditators who patiently waited in line for every meal. This is the first and only time I've actually seen people stand in line in India. Beautiful! The only two men who cut in line were the two Hindu Sadhus (monks). I understand that probably there is some tradition behind this behavior, but I wondered why a monk wouldn't want to wait like us common folk. Do they have a busy schedule to attend to?
.JPG "The English speaking meditators pose - Dehra Dun Vipassana Center.")
The dish washing station, however, was typical Indian chaos and this is where the fateful run-in went down. Being the irreverent westerner that I am, I was practicing non-cooperation with the pushing and crowding at the dish station (ala Ghandi's Satiyagraha). Instead, I decided to calmly wait for an opening to appear. The monk wasn't having it, though, and finding my presence to be quite an obstruction, he broke the rule of "no physical contact at the center" to push me aside and jump on the next available sink. I will admit, I got angry, but that's just par for the course.To quickly contrast with California, people there have been known to freak out even if they see people shaking hands or (god forbid) hugging at the center! In fact, on the last day of this retreat some of the younger Indian men gave each other so much physical contact that it would appear to most Westerners as quite sexual.
My first impression of center (officially named Dhamma Salila) was that of a labor camp. Rules were posted quite prominently, the assistant teacher was commanding with his instructions, and the bells were rung loudly. It looked quite oppressive and not in line with a path of compassion and wisdom. So, for the first two days I contemplated an escape. But, eventually I came to realize that no one would follow the rules well anyway and it was mostly just a show. My observation is that Indian's firstly are so saturated with spirituality already, and secondly they tend toward a sheep and shepherd mentality with their "guru," so this may explain the extra hoo-haa about discipline.To add to the chaos, there was a group of young men attending who weren't really there of their own free will. The Suriya Foundation (manufacturers of light bulbs, etc.) apparently includes a Goenka course as a mandatory part of their job training program - No course, no job! This bathc of trainees had all recently completed graduate degrees and were in training for management positions. Their three month, 24 hour per day training program also included a seven day naturopathy fast! Once trained and secure in their job, these bachelors would then e ready to settle into an arranged marriage. It all seemed like a Eastern version of the 1950's American dream.
.JPG "The pristine meditation hall, Dhamma Salila.")
There were almost 30 of them and none seemed to have gotten much from the course. A few, at least, said that they might want to come back some day on their own to really give it a fair trial.There was, thus, a large range in the level of seriousness of the students. At the end, people came to tell me, "you were 100% committed. I only gave maybe 70-80%," and other such comments. Who knew there was a ranking system? I actually was pretty disciplined, except with regards to lying down and sleeping. These two activities seem to help my meditation a lot.
Dhamma Salila was much smaller than the California Vipassana Center, but the California one is known as one of the largest and most comfy. In Dehra Dun, they do have the addition of a pagoda, and this got me excited. It's a building with many small (3ft. X 6ft.) cells for isolated meditation.
My cell in the pagoda faced in on the center cell which (I dare say) had a creepy resemblence to a peep show somehwere in San Francisco. The middle cell of the entire circular complex had a white thrown where I image only teachers are allowed to sit. I didn't have to put quarters in to see, though, I just looked through the small metal grated vent at the bottom of the door separating our two cells. Other than this, I found it to be quite a tranquil place, perhaps like a holding cell on the spaceship of some advanced alien race. It was painted white with a small dome at the top where light would shine in. The best time for the pagoda was about 4:30am-5:30am when it was pitch black, and very queit.The food was good too, and rumored to be better than other Indian centers.
I couldn't imagine if this had been my first Goenka course. I think the Indian idosyncracies would have broken me. And, I don't know if I'll do another Goenka retreat in India.
.JPG "Making friends at the Dehra Dun Vipassana Center.")
Overall, the experience was just beautiful. Dhamma Salila is on the bank of a small river (which you must wade through on your way out,) and there are a number of mango trees and a tall banyan tree on the property. They run the courses on about $3 per person per day which is impressive. And, I should say that I met some incredibly friendly and delightful people - despite the cultural differences and the repetitive "What's your name? Where are you from? What do you do for a living?" May they all grow in Dhamma.Bhavatu Sabba Mangalam. Be happy.
.JPG "Pilgrims cross the Lakshman Jhula bridge in Rishikesh, India.")
%20(Large).JPG "Monkey grubs on food on the pedestrian bridge of Laxman Jhula, Rishikesh.")
.JPG "Pilgrims crowd the Laxman Jhula Bridge in Rishikesh during the Kumbh Mela festival.")
